Friday, July 30th, 2010

“Real” Estate Distractions According to Jesus – Luke 12:13-21

August 1, 2010

I. The Earthly Perspective in Teaching this Text ( The Wrong Way)

A. “Your wealth, possessions, and elite economic status are inherently evil – so give all that you have away” (It is not about how much you make or bank)

B. “You can’t take it with you, so be generous with your assets – especially to the church” (It is not so much about tithing, pledging, investments and dividends)

II. The Heavenly Perspective in Teaching this Text (The Jesus Way): Luke 12:13-21

A. Distractions are completely determined by our attachments (Distractions are not the things themselves but the way our attention becomes absorbed in them, the way we are captured by them)

1. The Person focused on the inheritance he does not yet have but wants to gain! (A kind of greed)

Someone in the crowd said to Jesus, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you? Then he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” – vv. 13-14

2. The Rich man focused on resources he does have but wants to enlarge! (A kind of greed)

Then he told them a parable: “The land of a rich man produced abundantly. And the thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ – vv. 15-19

Attachment to any desire adds a quality of drivenness (greedy, grasping, clinging, or clawing for it) to basic desire. The hallmark of attachment is the feeling that a given desire or fear is important. (Body reacts, relationship changes, self-definition is redefined)

B. Distractions block clear discernment and lead to choices and commitments that are tragically foolish! If our lives are designed for us to be rich toward God, then:

1. Our wealth must not be a distraction toward our calling

2. Careful discernment is needed to what is valuable in this life

But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be? So it is with those who store up treasures for themselves but are not rich toward God.” – vv. 20-21

See also Matt. 23:17-19ff; Jeremiah 4:22 “For my people are foolish, they do not know me; they are stupid children, they have no understanding. They are skilled in doing evil, but do not know how to do good.”

Attachment to any desire causes distorted perception. When we are so invested in our own feelings, we may totally misperceive and misinterpret the nature of things around us. Our behavior comes from preconceived notions. We see not what is, but what we crave or fear.

C. Distractions are eliminated or reduced by attention that is focused and sharpened toward the one thing (What is rich toward God?)

And do not keep striving for what you are to eat and what you are to drink, and do keep worrying. For it is the nations of the world that strive after all these things, and your Father knows that you need them. Instead, strive for his kingdom, and these things will be given to you as well. . . . for where your treasure is, there your heart will be also – Luke 12:29-31, 34

Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him – John 6:27

Distractions create an ‘Insanity’ Kind of Existence: What are the attachments that are distracting you from your calling and destiny?

Delight that it is Father’s pleasure to give you His kingdom (12:32) – so strive to live in the riches of God.

TABLE TALK:
• Discuss with your family one of your distractions that takes you away from your calling as a follower of Jesus. Make a covenant with them that you will remove this pattern for at least one week.
• Every decision has a trajectory in the future. If you continue with a certain attachment or entertain a certain thought about the attachment, what is the eventual trajectory? Have a family member choose a behavior or a thought and see where the trajectory takes you.
• Fools, in biblical language, are those who misuse true wisdom. Jesus calls certain religious leaders as “fools” in Matthew 23:17, 19, Luke 11:39-41, and “the rich man” in Luke 12:16-21. What is foolish about these groups of people in the eyes of Jesus? Discuss how it applies to us.
• Take a journey in the book of Psalms and see how the word, “fool” is used. Ps. 14:1; 38:4-10; 69:5; 74:18. What are the marks of foolishness? Relate this to your experience in the world today.
• Proverbs uses the word, “fool,” a great deal. Take a look at some of the passages and what does this tell you about foolish behaviors or attitudes: Prov. 10:23; 12:16; 14::9; 14:16; 18:6; 21:20; 28:16

The Way Christian Fellowship, Tony Baron, teaching. Meeting at Datron World Communications, Inc., 3030 Enterprise Court, Vista, California, 92081. The Way is a community of Christ followers who seek to worship God in the tradition of the early church. Fr. Tony Baron and Dc. Kirsten Gardner serve as teaching pastors. For more information, see our website, www.findtheway.org or contact us (tbaron@dtwc.com or mgarder600@roadrunner.com).

Wednesday, July 14th, 2010

Traveling “Jesus Style” – Part II – Luke 10:25-37: The Good Samaritan

The Christian life is often referred to as a journey. As we look at the second part of Luke 10 we are given a travel account of unfortunate circumstances. Beaten, robbed, (luggage lost and no connecting flight), the traveler is left to the mercy of passers-by—his fellow travelers. The story presents two very different responses to the misfortunes of the man.

Response Option #1: What keeps us in life from bringing peace and healing to those in need?

The busyness of life—rushing from task to task

Our priorities—Jewish purity laws, keeping the sacred . . .sacred

Individualism—keeping our polite distance

Response Option #2: How does the Samaritan bring peace and healing?

He is attentive enough to notice the need that surrounds him. Slow down!

He stops and is inconvenienced. He bandages the man himself. Get hands dirty!

He shares his resources. Lets the man ride the donkey. Put other’s ahead of yourself!

He continues to care, even in his absence. Follow through!

The poignant expression by Jesus in Luke 10:5, “Peace to this house,” is manifested in tangible deeds in the second part of Luke 10: caring, sharing, and bandaging the wounded. We call it listen (notice), love (get involved) and pray (healing).

July 11, 2010. The Way Christian Fellowship. The Rev. Dcn. Kirsten Gardner.

Wednesday, July 14th, 2010

Robbed and Beaten in the Countryside, Traveler Left for Dead.

Thus may read the newspaper headline about the unfortunate traveler in Luke 10: 25-37. This story is more commonly known as The Good Samaritan. All too familiar in popular parlance and in the pews to promise many new insights…or is it?

Traveling along Southern California’s highways we speed past broken down cars, we rush past the homeless, and barely notice the cars that travel the same highway as we do, … as we distractedly reach for our phones to make one more call. We are post-modern, wired, connected, Twittering, and utterly caught up in the distractions of our lives. We are busy. Our children are scheduled for play-dates, extra-curricular activities, and music lessons. We train them early that every minute must be scheduled, planned and used efficiently, lest they grow up “wasting time” or worse yet, that they be bored. We are not unlike well-functioning automatons on a quest to eradicate inefficiency once and for all. Surprises, pleasant as well as unpleasant, threaten to unhinge the well-oiled schedules that dominate our lives. In fact, I would argue that at times we mistake our schedules for our lives!

While we tweet, text and message our time away we are a distracted bunch, forever plugged in, but never connected. We rush past those in need, not even taking note of their existence. In a recent study on homelessness, the homeless reported that the greatest burden was not their lack, but their invisibility. No one, but children, would greet them, smile at them, and acknowledge that they exist! They are left by the side of the road for dead, socially as well as materially.

One may argue we are not quite unlike the Priest and the Levite in the story of the Good Samaritan. Possessed with an unqualified zeal, we pursue our tasks and appointments as though salvation was dependent upon them. All the while, we are missing the mark, namely to bring the Good News of Salvation to a hurting world.

Yet, the Samaritan slowed down. He slowed down long enough to notice the need, to get involved and give of himself, so that a stranger might find healing and hope. Did the Samaritan have a much less demanding schedule? Surely not! But he did have control over the way he treated his schedule and his resources. Rather than being aimlessly driven on and on by never ceasing pressures and tasks, this traveler understood time as a precious gift from God, of which he was the steward. He slowed down, he helped the victim and he followed up several days later. As he exercised the power to control his time and his schedule, he was able to bring the kingdom to a soul in need.

Only when we slow down and behold our neighbor in need can we be God’s agents for healing and hope in a bruised and beaten world.

by Dcn Kirsten Gardner

Tuesday, July 6th, 2010

Traveling “Jesus Style”- Luke 10:1-11,16

Part I

We spend so much time talking about, planning and preparing for the various trips we take throughout our lifetimes. We can choose from a vast array of options: cruise style, adventure style, family style; but do we ever stop and consider what a trip would look like if we took it “Jesus Style?” Luke, chapter 10 does exactly that. This chapter describes two travel narratives. It is perhaps no mistake that the Christian life is often referred to as a journey!

Bird’s eye view:
• Nestled between chapters 9 (sending of the 12, Peter’s confession, the Transfiguration) and 11 (the Lord’s Prayer) the 70/72 are sent. The location of the text, placed between theologically momentous teachings, stresses the importance of what chapter 10 is all about.
Chapter 10’ sending of the Seventy-two:

1. Preparing for the Trip:
The Destination: 10:1: Hebrew significance of 72–all the nations in the world– is foreshadowing the accounts in Acts.
a. Simplicity and urgency, v. 4 (how?)
b. Obedience, v. 3 (when?)
c. Trust, v. 7 (where?)

2. On location:
a. We enter with peace, v. 5. “Peace to this house:” Informed by the Hebrew concept of Shalom (is it really more than: Live long and prosper?).
b. We join in table fellowship, vv. 7, 8.
c. We minister, v.9.

d. How do we deal with rejection, vv. 10-12? Moving on without allowing distractions.

3. Returning home:
a. Rejoicing, but in what, v. 20? Rejoicing in God’s salvation, rather than man’s accomplishments. Celebrating the Creator, not creation.

“Surely I am with you always, to the very end of the age.”
Matthew 28:20

July 4, 2010. The Way Christian Fellowship. The Rev. Dcn. Kirsten Gardner.

Tuesday, July 6th, 2010

Traveling “Jesus Style”

In an era consumed with entertainment, recreation and personalized services, it may not be a surprise that the travel industry’s offering of trips spans the breadth of human interests. As we plan trips to faraway places, or neighboring amusement parks, we can choose from a vast array of options: cruise style, adventure style, family style; but do we ever stop and consider what a trip would look like if we took it “Jesus Style?” What would it look like if we took Luke chapter 10 as a model for traveling Jesus Style?

For all of us who like to pack to be prepared for whatever may befall us, yes, all of us who pack for three extra days, a pack of Band-Aids and that extra sweater, just in case, traveling with Jesus may proove to be downright scarce. According to Luke chapter 10, Jesus calls us to simplicity, “bring no money belt, no purse, and no extra pair of sandals.” He wants us to travel lightly and with urgency. As for the “what if’s?” of life, He calls us to a deeper level of trust…trusting that we will be welcomed, fed and housed.

So, at the very get-go of our journey with Jesus, we are called to simplicity, trust and obedience. But more important are His instructions of how we are to arrive and conduct ourselves upon our arrival at the destination.

In Verse 5 we are told to enter and say, “Peace to this house.” How often do we allow ourselves to be rush passed these important four words? They are informed by the Hebrew concept of Shalom and imply a wholeness and completeness that only God’s peace can bring. Do we bring God’s peace to the people on our journeys? Do we pray for the location, the people, our hosts and ask God for his Spirit to lead us so that we may be effective agents of His peace and reconciliation? Or do we get carried away with the excitement of arrival, the greetings, the newness of adventure and travel that we pass over these instructions?

Summer travel is often a time to reconnect with family at reunions, picnics and beach vacations. It is also a time for “old” conflicts to rear their ugly heads, once again. Old wounds are brought to bear on family time, and old grievances are reignited. If we pause but one moment we can glean volumes from Jesus’ instruction to us. No matter where our journeys take us–the foreign mission field, the family beach vacation, or the reunion picnic–he calls us to enter our destination as bearers of His peace and with his gift of reconciliation.

This summer wherever our travels may take us, may we travel Jesus’ Style: simply, trusting and bearing His timeless message of “Peace to this house!”

The Rev. Dcn. Kirsten Gardner
The Way Christian Fellowship